14.] There seems some reason in forming a judgment of a man from the most usual methods of his life; but, considering the natural instability of our manners and opinions, I have often thought even the best authors a little out in so obstinately endeavouring to make of us any constant and solid contexture; they choose a general air of a man, and according to that interpret all his actions, of which, if they cannot bend some to a uniformity with the rest, they are presently imputed to dissimulation.
Augustus has escaped them, for there was in him so apparent, sudden, and continual variety of actions all the whole course of his life, that he has slipped away clear and undecided from the most daring critics.

I can more hardly believe a man's constancy than any other virtue, and believe nothing sooner than the contrary.

He that would judge of a man in detail and distinctly, bit by bit, would oftener be able to speak the truth.

It is a hard matter, from all antiquity, to pick out a dozen men who have formed their lives to one certain and constant course, which is the principal design of wisdom; for to comprise it all in one word, says one of the ancients, and to contract all the rules of human life into one, "it is to will, and not to will, always one and the same thing: I will not vouchsafe," says he, "to add, provided the will be just, for if it be not just, it is impossible it should be always one." I have indeed formerly learned that vice is nothing but irregularity, and want of measure, and therefore 'tis impossible to fix constancy to it.

'Tis a saying of.