[The Essays of Montaigne by Michel de Montaigne]@TWC D-Link book
The Essays of Montaigne

CHAPTER II
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When we come to these Stoical sallies: "I had rather be mad than voluptuous," a saying of Antisthenes.

When Sextius tells us, "he had rather be fettered with affliction than pleasure": when Epicurus takes upon him to play with his gout, and, refusing health and ease, defies all torments, and despising the lesser pains, as disdaining to contend with them, he covets and calls out for others sharper, more violent, and more worthy of him; "Spumantemque dari, pecora inter inertia, votis Optat aprum, aut fulvum descendere monte leonem:" ["And instead of timid beasts, wishes the foaming boar or tawny lion would come from the mountain."-- AEneid, iv.

158.] who but must conclude that these are wild sallies pushed on by a courage that has broken loose from its place?
Our soul cannot from her own seat reach so high; 'tis necessary she must leave it, raise herself up, and, taking the bridle in her teeth, transport her man so far that he shall afterwards himself be astonished at what he has done; as, in war, the heat of battle impels generous soldiers to perform things of so infinite danger, as afterwards, recollecting them, they themselves are the first to wonder at; as it also fares with the poets, who are often rapt with admiration of their own writings, and know not where again to find the track through which they performed so fine a Career; which also is in them called fury and rapture.

And as Plato says, 'tis to no purpose for a sober-minded man to knock at the door of poesy: so Aristotle says, that no excellent soul is exempt from a mixture of madness; and he has reason to call all transports, how commendable soever, that surpass our own judgment and understanding, madness; forasmuch as wisdom is a regular government of the soul, which is carried on with measure and proportion, and for which she is to herself responsible.

Plato argues thus, that the faculty of prophesying is so far above us, that we must be out of ourselves when we meddle with it, and our prudence must either be obstructed by sleep or sickness, or lifted from her place by some celestial rapture..


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