4/90 Things which have nothing in common cannot be understood, the one by means of the other; the conception of one does not involve the conception of the other. A true idea must correspond with its ideate or object. If a thing can be conceived as non--existing, its essence does not involve existence. Two substances, whose attributes are different, have nothing in common. For each must exist in itself, and be conceived through itself; in other words, the conception of one does not imply the conception of the other. |