note) or (III.
xiii.

note) pain, that is (III.xi.

note), a modification whereby a man's power of activity, or endeavour towards activity, is checked.

But a man does not endeavour or desire to do anything, which cannot follow from his nature as it is given; therefore a man will not desire any power of activity or virtue (which is the same thing) to be attributed to him, that is appropriate to another's nature and foreign to his own; hence his desire cannot be checked, nor he himself pained by the contemplation of virtue in some one unlike himself, consequently he cannot envy such an one.

But he can envy his equal, who is assumed to have the same nature as himself.