Whence it is evident, that the names of the emotions have been applied in accordance rather with their ordinary manifestations than with an accurate knowledge of their nature.
To wonder is opposed Contempt, which generally arises from the fact that, because we see someone wondering at, loving, or fearing something, or because something, at first sight, appears to be like things, which we ourselves wonder at, love, fear, &c., we are, in consequence (III.xv.Coroll.and III.

xxvii.), determined to wonder at, love, or fear that thing.

But if from the presence, or more accurate contemplation of the said thing, we are compelled to deny concerning it all that can be the cause of wonder, love, fear, &c., the mind then, by the presence of the thing, remains determined to think rather of those qualities which are not in it, than of those which are in it; whereas, on the other hand, the presence of the object would cause it more particularly to regard that which is therein.

As devotion springs from wonder at a thing which we love, so does Derision spring from contempt of a thing which we hate or fear, and Scorn from contempt of folly, as veneration from wonder at prudence.
Lastly, we can conceive the emotions of love, hope, honour, &c., in association with contempt, and can thence deduce other emotions, which are not distinguished one from another by any recognized name.
PROP.LIII.

When the mind regards itself and its own power of activity, it feels pleasure: and that pleasure is greater in proportion to the distinctness wherewith it conceives itself and its own power of activity.
Proof .-- A man does not know himself except through the modifications of his body, and the ideas thereof (II.xix.