[The Ethics by Benedict de Spinoza]@TWC D-Link bookThe Ethics PREFACE 101/145
xliii.). Therefore he who is in extreme ignorance of himself, and consequently of all virtues, acts least in obedience to virtue; in other words (IV.Def.
viii.), is most infirm of spirit.
Thus extreme pride or dejection indicates extreme infirmity of spirit. Q.E.D. Corollary .-- Hence it most clearly follows, that the proud and the dejected specially fall a prey to the emotions. Note .-- Yet dejection can be more easily corrected than pride; for the latter being a pleasurable emotion, and the former a painful emotion, the pleasurable is stronger than the painful (IV.
xviii.). PROP.LVII.
The proud man delights in the company of flatterers and parasites, but hates the company of the high--minded. Proof .-- Pride is pleasure arising from a man's over estimation of himself (Def.
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