[The Ethics by Benedict de Spinoza]@TWC D-Link bookThe Ethics PREFACE 103/145
Such being the ease, we can easily see that a proud man is necessarily envious (III.xli.
note), and only takes pleasure in the company, who fool his weak mind to the top of his bent, and make him insane instead of merely foolish. Though dejection is the emotion contrary to pride, yet is the dejected man very near akin to the proud man.
For, inasmuch as his pain arises from a comparison between his own infirmity and other men's power or virtue, it will be removed, or, in other words, he will feel pleasure, if his imagination be occupied in contemplating other men's faults; whence arises the proverb, "The unhappy are comforted by finding fellow--sufferers." Contrariwise, he will be the more pained in proportion as he thinks himself inferior to others; hence none are so prone to envy as the dejected, they are specially keen in observing men's actions, with a view to fault--finding rather than correction, in order to reserve their praises for dejection, and to glory therein, though all the time with a dejected air.
These effects follow as necessarily from the said emotion, as it follows from the nature of a triangle, that the three angles are equal to two right angles.
I have already said that I call these and similar emotions bad, solely in respect to what is useful to man.
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