[The Ethics by Benedict de Spinoza]@TWC D-Link bookThe Ethics PREFACE 121/145
This Corollary is related to the foregoing Proposition as the Corollary to IV.lxv.is related to the said IV.
lxv. Note .-- If these statements be compared with what we have pointed out concerning the strength of the emotions in this Part up to Prop.xviii., we shall readily see the difference between a man, who is led solely by emotion or opinion, and a man, who is led by reason.
The former, whether will or no, performs actions whereof he is utterly ignorant; the latter is his own master and only performs such actions, as he knows are of primary importance in life, and therefore chiefly desires; wherefore I call the former a slave, and the latter a free man, concerning whose disposition and manner of life it will be well to make a few observations. PROP.LXVII.
A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life. Proof .-- A free man is one who lives under the guidance of reason, who is not led by fear (IV.
lxiii.), but who directly desires that which is good (IV.lxiii.
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