[The Ethics by Benedict de Spinoza]@TWC D-Link bookThe Ethics PREFACE 129/145
Q.E.D. Note .-- These and similar observations, which we have made on man's true freedom, may be referred to strength, that is, to courage and nobility of character (III.lix.
note).
I do not think it worth while to prove separately all the properties of strength; much less need I show, that he that is strong hates no man, is angry with no man, envies no man, is indignant with no man, despises no man, and least of all things is proud.
These propositions, and all that relate to the true way of life and religion, are easily proved from IV.xxxvii.and IV.
xlvi.; namely, that hatred should be overcome with love, and that every man should desire for others the good which he seeks for himself. We may also repeat what we drew attention to in the note to IV. l., and in other places; namely, that the strong man has ever first in his thoughts, that all things follow from the necessity of the divine nature; so that whatsoever he deems to be hurtful and evil, and whatsoever, accordingly, seems to him impious, horrible, unjust, and base, assumes that appearance owing to his own disordered, fragmentary, and confused view of the universe. Wherefore he strives before all things to conceive things as they really are, and to remove the hindrances to true knowledge, such as are hatred, anger, envy, derision, pride, and similar emotions, which I have mentioned above.
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