25/145 ix.) an emotion towards a thing contingent, which we know does not exist in the present, is fainter, other conditions being equal, than an emotion towards a thing past. A true knowledge of good and evil cannot check any emotion by virtue of being true, but only in so far as it is considered as an emotion. But, in so far as such knowledge is an emotion (IV. viii.) if it have more strength for restraining emotion, it will to that extent be able to restrain the given emotion. |