xxv.); on the other hand, the mind, in so far as it reasons, will not be able to conceive any good for itself, save such things as are conducive to understanding.
PROP.XXVII.

We know nothing to be certainly good or evil, save such things as really conduce to understanding, or such as are able to hinder us from understanding.
Proof .-- The mind, in so far as it reasons, desires nothing beyond understanding, and judges nothing to be useful to itself, save such things as conduce to understanding (by the foregoing Prop.).

But the mind (II.xli., xliii.

and note) cannot possess certainty concerning anything, except in so far as it has adequate ideas, or (what by II.xl.note, is the same thing) in so far as it reasons.

Therefore we know nothing to be good or evil save such things as really conduce, &c.