Their cruel husband chopped their arms off because they could not get him the honey he wanted, and their spirits have wailed ever since.
Across the creek is another very old tree, having one hollow part in which is said to be secreted a shell which old Wurrunnah, the traveller of the tribes, and the first to see the sea, brought back.

No one would dare to touch the shell.

The tribe of a neighbouring creek, when we were first at the station, used to threaten to come and get it, but the men of the local tribe used to muster to protect it from desecration even at the expense of their lives.
The Minggah by the garden I have told you of before.

Further down the creek are others.
At Weetalibah was the tree from which Byamee cut the first Gayandi.
This tree was burnt by travellers a few years ago.

The blacks were furious: the sacred tree of Byamee burnt by the white devils! There are trees, too, considered sacred, from which Byamee cut honey and marked them for his own, just as a man even now, on finding a bee's nest and not being able to stay and get it, marks a tree, which for any one else to touch is theft.
A little way from the head station was an outcrop of white stones.
These are said to be fossilised bones of Boogoodoogahdah's victims.