A few names of animals are shared with the Wir djuri speech, as MULLIAN, Eagle Hawk; Pelican, GOOLAYYAHLEE (Wir djuri, GULAIGULI).

The term for the being called 'The All Father' by Mr.Howitt is also the term used by the Wir djuri and Kamilaroi, 'Baiame' or 'Byamee.' The Euahlayi, however, possess myths, beliefs, and usages not recorded as extant among the Kamilaroi, but rather forming a link with the ideas of peoples dwelling much further west, such as the tribes, on Lake Eyre, and the southernmost Arunta of the centre.

Thus, there is a limited and modified shape of the central and northern belief in reincarnation, and there is a great development of what are called by Mr.Howitt 'sub-totems,' which have been found most in a region of Northern Victoria, to the south of the Euahlayi.

There is a belief in spirit--haunted trees, as among the Arunta, and there is a form of the Arunta myth of the 'Dream Time,' the age of pristine evolution.
The Euahlayi thus present a mixture of ideas and usages which appears to be somewhat peculiar and deserving of closer study than it has received.

Mr.Howitt himself refers to the tribe very seldom.