[Marius the Epicurean Volume One by Walter Horatio Pater]@TWC D-Link bookMarius the Epicurean Volume One CHAPTER XIII: THE "MISTRESS AND MOTHER" OF PALACES 2/16
He was admiring the peculiar decoration of the walls, coloured like rich old red leather.
In the midst of one of them was depicted, under a trellis of fruit you might have gathered, the figure of a woman knocking at a door with wonderful reality of perspective.
Then the summons came; and in a few minutes, the etiquette of the imperial household being still a simple matter, he had passed the curtains which divided the central hall of the palace into three parts--three degrees of approach to the sacred person--and was speaking to Aurelius himself; not in Greek, in which the emperor oftenest conversed with the learned, but, more familiarly, in Latin, adorned however, or disfigured, by many a Greek phrase, as now and again French phrases have made the adornment of fashionable English.
It was with real kindliness that Marcus Aurelius looked upon Marius, as [214] a youth of great attainments in Greek letters and philosophy; and he liked also his serious expression, being, as we know, a believer in the doctrine of physiognomy--that, as he puts it, not love only, but every other affection of man's soul, looks out very plainly from the window of the eyes. The apartment in which Marius found himself was of ancient aspect, and richly decorated with the favourite toys of two or three generations of imperial collectors, now finally revised by the high connoisseurship of the Stoic emperor himself, though destined not much longer to remain together there.
It is the repeated boast of Aurelius that he had learned from old Antoninus Pius to maintain authority without the constant use of guards, in a robe woven by the handmaids of his own consort, with no processional lights or images, and "that a prince may shrink himself almost into the figure of a private gentleman." And yet, again as at his first sight of him, Marius was struck by the profound religiousness of the surroundings of the imperial presence. The effect might have been due in part to the very simplicity, the discreet and scrupulous simplicity, of the central figure in this splendid abode; but Marius could not forget that he saw before him not only the head of the Roman religion, but one who might actually have claimed something like divine worship, had he cared to do so.
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