[The Monikins by J. Fenimore Cooper]@TWC D-Link book
The Monikins

CHAPTER XXIII
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Cases might exist, in which such a state of things would occur under a reaction; but reactions imply abuses, and are not to be quoted to maintain a principle.

He who was drunk yesterday, may need an unnatural stimulus to-day; while he who is uniformly temperate preserves his proper tone of body without recourse to a remedy so dangerous.

Such an experiment, under a strong provocation, might possibly be made; but it could scarcely be made twice among any people, and not even once among a people that submits in season to a just division of its authority, since it is obviously destructive of a leading principle of civilization.

According to our monikin histories, all the attacks upon property have been produced by property's grasping at more than fairly belongs to its immunities.

If you make political power a concomitant of property, both may go together, certainly; but if kept separate, the danger to the latter will never exceed the danger in which it is put daily by the arts of the money-getters, who are, in truth, the greatest foes of property, as it belongs to others." I remembered Sir Joseph Job, and could not but admit that the brigadier had, at least, some truth on his side.
"But do you deny that the sentiment of property elevates the mind, ennobles, and purifies ?" "Sir, I do not pretend to determine what may be the fact among men, but we hold among monikins, that 'the love of money is the root of all evil.'" "How, sir, do you account the education which is a consequence of property as nothing ?" "If you mean, my dear Sir John, that which property is most apt to teach, we hold it to be selfishness; but if you mean that he who has money, as a rule, will also have in formation to guide him aright, I must answer, that experience, which is worth a thousand theories, tells us differently.


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