[The Monikins by J. Fenimore Cooper]@TWC D-Link book
The Monikins

CHAPTER XXVI
16/26

All I can do, is merely to give an outline of the logic that these various propositions set in motion, of the legislative ingenuity of which they were the parents, and of the multitude of legitimate conclusions that so naturally followed.
In favor of category No 1, it was urged that, by adopting its leading idea, the affair would be altogether in our own hands, and might consequently be settled with greater attention to purely Leaplow interests; that further delay could only proceed from our own negligence; that no other project was so likely to get rid of this protracted negotiation in so short a time; that by paying the debt with the Leaplow funds, we should be sure of receiving its amount in the good legal currency of the republic; that it would be singularly economical, as the agent who paid might also be authorized to receive, whereby there would be a saving in salary; and, finally, that under this category, the whole affair might be brought within the limits of a nutshell, and the compass of any one's understanding.
In favor of category No.

2, little more than very equivocal sophisms, which savored strongly of commonplace opinions, were presented.

It was pretended, for instance, that he who signed a bond was in equity bound to pay it; that, if he refused, the other party had the natural and legal remedy of compulsion; that it might not always be convenient for a creditor to pay all the obligations of other people which he might happen to hold; that if his transactions were extensive, money might be wanting to carry out such a principle; and that, as a precedent, it would comport much more with Leaplow prudence and discretion to maintain the old and tried notions of probity and justice, than to enter on the unknown ocean of uncertainty that was connected with the new opinions, by admitting which, we could never know when we were fairly out of debt.
Category No.

3, was discussed on an entirely new system of logic, which appeared to have great favor with that class of the members who were of the more refined school of ethics.

These orators referred the whole matter to a sentiment of honor.


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