THE EARTHLY PARADISE When Columbus weighed anchor on the 12th of November he took with him six captive Indians.

It was his intention to go in search of the island of Babeque, which the Indians alleged lay about thirty leagues to the east-south-east, and where, they said, the people gathered gold out of the sand with candles at night, and afterwards made bars of it with a hammer.
They told him this by signs; and we have only one more instance of the Admiral's facility in interpreting signs in favour of his own beliefs.
It is only a few days later that in the same Journal he says, "The people of these lands do not understand me, nor do I nor any other person I have with me understand them; and these Indians I am taking with me, many times understand things contrary to what they are." It was a fault at any rate not exclusively possessed by the Indians, who were doubtless made the subject of many philological experiments on the part of the interpreter; all that they seemed to have learned at this time were certain religious gestures, such as making the Sign of the Cross, which they did continually, greatly to the edification of the crew.
In order to keep these six natives in a good temper Columbus kidnapped "seven women, large and small, and three children," in order, he alleged, that the men might conduct themselves better in Spain because of having their "wives" with them; although whether these assorted women were indeed the wives of the kidnapped natives must at the best be a doubtful matter.

The three children, fortunately, had their father and mother with them; but that was only because the father, having seen his wife and children kidnapped, came and offered to go with them of his own accord.
This taking of the women raises a question which must be in the mind of any one who studies this extraordinary voyage--the question of the treatment of native women by the Spaniards.

Columbus is entirely silent on the subject; but taking into account the nature of the Spanish rabble that formed his company, and his own views as to the right which he had to possess the persons and goods of the native inhabitants, I am afraid that there can be very little doubt that in this matter there is a good reason, for his silence.

So far as Columbus himself was concerned, it is probable that he was innocent enough; he was not a sensualist by nature, and he was far too much interested and absorbed in the principal objects of his expedition, and had too great a sense of his own personal dignity, to have indulged in excesses that would, thus sanctioned by him, have produced a very disastrous effect on the somewhat rickety discipline of his crew.