From the principle of population, some would necessarily be more in want than others.

Those that had large families would naturally be desirous of exchanging two hours more of their labour for an ampler quantity of subsistence.

How are they to be prevented from making this exchange?
it would be a violation of the first and most sacred property that a man possesses to attempt, by positive institutions, to interfere with his command over his own labour.
Till Mr Godwin, therefore, can point out some practical plan according to which the necessary labour in a society might be equitably divided, his invectives against labour, if they were attended to, would certainly produce much present evil without approximating us to that state of cultivated equality to which he looks forward as his polar star, and which, he seems to think, should at present be our guide in determining the nature and tendency of human actions.

A mariner guided by such a polar star is in danger of shipwreck.
Perhaps there is no possible way in which wealth could in general be employed so beneficially to a state, and particularly to the lower orders of it, as by improving and rendering productive that land which to a farmer would not answer the expense of cultivation.

Had Mr Godwin exerted his energetic eloquence in painting the superior worth and usefulness of the character who employed the poor in this way, to him who employed them in narrow luxuries, every enlightened man must have applauded his efforts.