[The Life of John of Barneveld 1609-23 by John Lothrop Motley]@TWC D-Link bookThe Life of John of Barneveld 1609-23 CHAPTER XV 2/44
The imperious, rugged, and suspicious nature of the Stadholder had been steadily wrought upon by the almost devilish acts of Francis Aerssens until he had come to look upon his father's most faithful adherent, his own early preceptor in statesmanship and political supporter, as an antagonist, a conspirator, and a tyrant. The soldier whose unrivalled ability, experience, and courage in the field should have placed him at the very head of the great European army of defence against the general crusade upon Protestantism, so constantly foretold by Barneveld, was now to be engaged in making bloodless but mischievous warfare against an imaginary conspiracy and a patriot foe. The Advocate, keeping steadily in view the great principles by which his political life had been guided, the supremacy of the civil authority in any properly organized commonwealth over the sacerdotal and military, found himself gradually forced into mortal combat with both.
To the individual sovereignty of each province he held with the tenacity of a lawyer and historian.
In that he found the only clue through the labyrinth which ecclesiastical and political affairs presented.
So close was the tangle, so confused the medley, that without this slender guide all hope of legal issue seemed lost. No doubt the difficulty of the doctrine of individual sovereignty was great, some of the provinces being such slender morsels of territory, with resources so trivial, as to make the name of sovereignty ludicrous. Yet there could be as little doubt that no other theory was tenable.
If so powerful a mind as that of the Advocate was inclined to strain the theory to its extreme limits, it was because in the overshadowing superiority of the one province Holland had been found the practical remedy for the imbecility otherwise sure to result from such provincial and meagre federalism. Moreover, to obtain Union by stretching all the ancient historical privileges and liberties of the separate provinces upon the Procrustean bed of a single dogma, to look for nationality only in common subjection to an infallible priesthood, to accept a Catechism as the palladium upon which the safety of the State was to depend for all time, and beyond which there was to be no further message from Heaven--such was not healthy constitutionalism in the eyes of a great statesman.
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