Old men are frequently called by the name of the place which belongs to them, with the affix of bookola thus Mooroondooyo Bookola is the old man who owns Mooroonde, etc.
At other times nicknames are given to natives, and so generally made use of by the others that the proper or original name becomes almost lost.
Thus a native named Marloo, from a habit he had of looking about him and saying, "I see, I see," is called Nairkinimbe, or the father of seeing.
Another named Ngalle-ngalle is called Eukonimbe, the father of eukodko, from his being very fond of the crayfish of that name, and so on.

Other local appellations are given referring to some peculiarity of personal appearance, Parn-gang-gapko, the baldheaded, Towang Makkeroo, the broken-thighed, etc.

Others again refer to family bereavements, as Roo ptootarap, a father without children, Parntomakker, a childless mother, Parnko, an orphan, Wirrang, one who has lost a brother, Rockootarap, one whose wife is dead, Thaltarlpipke, an unmarried man, Rartchilock, one who owns a wife, Rang, a widow, Waukerow, an unmarried woman, etc.

These are all distinctions, which though readily discoverable by a person tolerably well versed in the dialect, or long resident among the same natives, present many difficulties, and lead to many mistakes, amongst casual inquirers, or those whose pursuits do not keep them long at the place of their inquiries.

There are others which are still more difficult to be understood, from the almost utter impossibility of learning (with any reasonable sacrifice of time) the language with sufficient accuracy to enable the inquirer thoroughly to comprehend the meanings of the proper names, and deduce the roots from which they are derived.
Even among the Adelaide tribes, where there appears to be a greater uniformity in the system of nomenclature than I have met with any where else, and where Mr.Moorhouse has devoted more time and attention to the subject than perhaps any other person, there are still difficulties and uncertainties.