[Uarda Complete by Georg Ebers]@TWC D-Link bookUarda Complete CHAPTER XXVII 2/11
Often visit thy dead, so that what thou dost for them, thy son may do for thee." The Feast of the Valley was a feast of the dead; but it was not a melancholy solemnity, observed with lamentation and wailing; on the contrary, it was a cheerful festival, devoted to pious and sentimental memories of those whom we cease not to love after death, whom we esteem happy and blest, and of whom we think with affection; to whom too the throng from Thebes brought offerings, forming groups in the chapel-like tombs, or in front of the graves, to eat and drink. Father, mother and children clung together; the house-slaves followed with provisions, and with torches, which would light up the darkness of the tomb and show the way home at night. Even the poorest had taken care to secure beforehand a place in one of the large boats which conveyed the people across the stream; the barges of the rich, dressed in the gayest colors, awaited their owners with their households, and the children had dreamed all night of the sacred bark of Anion, whose splendor, as their mothers told them, was hardly less than that of the golden boat in which the Sun-God and his companions make their daily voyage across the ocean of heaven.
The broad landing place of the temple of Anion was already crowded with priests, the shore with citizens, and the river with boats; already loud music drowned the din of the crowds, who thronged and pushed, enveloped in clouds of dust, to reach the boats; the houses and hovels of Thebes were all empty, and the advent of the God through the temple-gates was eagerly expected; but still the members of the royal family had not appeared, who were wont on this solemn day to go on foot to the great temple of Anion; and, in the crowd, many a one asked his neighbor why Bent-Anat, the fair daughter of Rameses, lingered so long, and delayed the starting of the procession. The priests had begun their chant within the walls, which debarred the outer world from any glimpse into the bright precincts of the temple; the Regent with his brilliant train had entered the sanctuary; the gates were thrown open; the youths in their short-aprons, who threw flowers in the path of the God, had come out; clouds of incense announced the approach of Anion--and still the daughter of Rameses appeared not. Many rumors were afloat, most of them contradictory; but one was accurate, and confirmed by the temple servants, to the great regret of the crowd--Bent-Anat was excluded from the Feast of the Valley. She stood on her balcony with her brother Rameri and her friend Nefert, and looked down on the river, and on the approaching God. Early in the previous morning Bek-en-Chunsu, the old high-priest of the temple of Anion had pronounced her clean, but in the evening he had come to communicate to her the intelligence that Ameni prohibited her entering the Necropolis before she had obtained the forgiveness of the Gods of the West for her offence. While still under the ban of uncleanness she had visited the temple of Hathor, and had defiled it by her presence; and the stern Superior of the City of the Dead was in the right--that Bek-en-Chunsu himself admitted--in closing the western shore against her.
Bent-Anat then had recourse to Ani; but, though he promised to mediate for her, he came late in the evening to tell her that Ameni was inexorable.
The Regent at the same time, with every appearance of regret, advised her to avoid an open quarrel, and not to defy Ameni's lofty severity, but to remain absent from the festival. Katuti at the same time sent the dwarf to Nefert, to desire her to join her mother, in taking part in the procession, and in sacrificing in her father's tomb; but Nefert replied that she neither could nor would leave her royal friend and mistress. Bent-Anat had given leave of absence to the highest members of her household, and had prayed them to think of her at the splendid solemnity. When, from her balcony, she saw the mob of people and the crowd of boats, she went back into her room, called Rameri, who was angrily declaiming at what he called Ameni's insolence, took his hands in hers, and said: "We have both done wrong, brother; let us patiently submit to the consequences of our faults, and conduct ourselves as if our father were with us." "He would tear the panther-skin from the haughty priest's shoulders," cried Rameri, "if he dared to humiliate you so in his presence;" and tears of rage ran down his smooth cheeks as he spoke. "Put anger aside," said Bent-Anat.
"You were still quite little the last time my father took part in this festival." "Oh! I remember that morning well," exclaimed Rameri, "and shall never forget it." "So I should think," said the princess.
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