[What is Property? by P. J. Proudhon]@TWC D-Link book
What is Property?

PART SECOND
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But, in a century of doubt and apostasy like ours, when it is of importance to set the small and the weak an example of strength and honesty of utterance, I must not suffer my character as a public assailant of property to be dishonored.
I must render an account of my old opinions.
Examining myself, therefore, upon this charge of Fourierism, and endeavoring to refresh my memory, I find that, having been connected with the Fourierists in my studies and my friendships, it is possible that, without knowing it, I have been one of Fourier's partisans.

Jerome Lalande placed Napoleon and Jesus Christ in his catalogue of atheists.
The Fourierists resemble this astronomer: if a man happens to find fault with the existing civilization, and to admit the truth of a few of their criticisms, they straightway enlist him, willy-nilly, in their school.
Nevertheless, I do not deny that I have been a Fourierist; for, since they say it, of course it may be so.

But, sir, that of which my ex-associates are ignorant, and which doubtless will astonish you, is that I have been many other things,--in religion, by turns a Protestant, a Papist, an Arian and Semi-Arian, a Manichean, a Gnostic, an Adamite even and a Pre-Adamite, a Sceptic, a Pelagian, a Socinian, an Anti-Trinitarian, and a Neo-Christian; [72] in philosophy and politics, an Idealist, a Pantheist, a Platonist, a Cartesian, an Eclectic (that is, a sort of _juste-milieu_), a Monarchist, an Aristocrat, a Constitutionalist, a follower of Babeuf, and a Communist.

I have wandered through a whole encyclopaedia of systems.

Do you think it surprising, sir, that, among them all, I was for a short time a Fourierist?
For my part, I am not at all surprised, although at present I have no recollection of it.


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