[Lay Morals by Robert Louis Stevenson]@TWC D-Link book
Lay Morals

CHAPTER II
16/21

And you must not hope to shuffle out of blame because you got less money for your less quantity of bread; for although a theft be partly punished, it is none the less a theft for that.

You took the farm against competitors; there were others ready to shoulder the responsibility and be answerable for the tale of loaves; but it was you who took it.

By the act you came under a tacit bargain with mankind to cultivate that farm with your best endeavour; you were under no superintendence, you were on parole; and you have broke your bargain, and to all who look closely, and yourself among the rest if you have moral eyesight, you are a thief.

Or take the case of men of letters.

Every piece of work which is not as good as you can make it, which you have palmed off imperfect, meagrely thought, niggardly in execution, upon mankind who is your paymaster on parole and in a sense your pupil, every hasty or slovenly or untrue performance, should rise up against you in the court of your own heart and condemn you for a thief.
Have you a salary?
If you trifle with your health, and so render yourself less capable for duty, and still touch, and still greedily pocket the emolument--what are you but a thief?
Have you double accounts?
do you by any time-honoured juggle, deceit, or ambiguous process, gain more from those who deal with you than it you were bargaining and dealing face to face in front of God ?--What are you but a thief?
Lastly, if you fill an office, or produce an article, which, in your heart of hearts, you think a delusion and a fraud upon mankind, and still draw your salary and go through the sham manoeuvres of this office, or still book your profits and keep on flooding the world with these injurious goods ?--though you were old, and bald, and the first at church, and a baronet, what are you but a thief?
These may seem hard words and mere curiosities of the intellect, in an age when the spirit of honesty is so sparingly cultivated that all business is conducted upon lies and so-called customs of the trade, that not a man bestows two thoughts on the utility or honourableness of his pursuit.


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