[Peveril of the Peak by Sir Walter Scott]@TWC D-Link bookPeveril of the Peak CHAPTER XX 4/10
The captain, notwithstanding, pleading some nautical hazards, chose to lie off, and did not attempt the mouth of the Mersey until morning, when Peveril had at length the satisfaction of being landed upon the quay of Liverpool, which even then showed symptoms of the commercial prosperity that has since been carried to such a height. The master, who was well acquainted with the port, pointed out to Julian a decent place of entertainment, chiefly frequented by seafaring people; for, although he had been in the town formerly, he did not think it proper to go anywhere at present where he might have been unnecessarily recognised.
Here he took leave of the seaman, after pressing upon him with difficulty a small present for his crew.
As for his passage, the captain declined any recompense whatever; and they parted upon the most civil terms. The inn to which he was recommended was full of strangers, seamen, and mercantile people, all intent upon their own affairs, and discussing them with noise and eagerness, peculiar to the business of a thriving seaport.
But although the general clamour of the public room, in which the guests mixed with each other, related chiefly to their own commercial dealings, there was a general theme mingling with them, which was alike common and interesting to all; so that, amidst disputes about freight, tonnage, demurrage, and such like, were heard the emphatic sounds of "Deep, damnable, accursed plot,"-- "Bloody Papist villains,"-- "The King in danger--the gallows too good for them," and so forth. The fermentation excited in London had plainly reached even this remote seaport, and was received by the inhabitants with the peculiar stormy energy which invests men in their situation with the character of the winds and waves with which they are chiefly conversant.
The commercial and nautical interests of England were indeed particularly anti-Catholic; although it is not, perhaps, easy to give any distinct reason why they should be so, since theological disputes in general could scarce be considered as interesting to them.
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