'But, my good parson, you are one of those who would communicate to every criminal the benefit of clergy.' 'Unquestionably I would.

Mercy and long-suffering are the grounds of the doctrine I am called to teach.' 'True, religiously speaking; but mercy to a criminal may be gross injustice to the community.

I don't speak of this young fellow in particular, who I heartily wish may be able to clear himself, for I like both his modesty and his spirit.

But I fear he has rushed upon his fate.' 'And why?
Hundreds of misguided gentlemen are now in arms against the government, many, doubtless, upon principles which education and early prejudice have gilded with the names of patriotism and heroism; Justice, when she selects her victims from such a multitude (for surely all will not be destroyed), must regard the moral motive.

He whom ambition or hope of personal advantage has led to disturb the peace of a well-ordered government, let him fall a victim to the laws; but surely youth, misled by the wild visions of chivalry and imaginary loyalty, may plead for pardon.' 'If visionary chivalry and imaginary loyalty come within the predicament of high treason,' replied the magistrate, 'I know no court in Christendom, my dear Mr.Morton, where they can sue out their Habeas Corpus.' 'But I cannot see that this youth's guilt is at all established to my satisfaction,' said the clergyman.
'Because your good-nature blinds your good sense,' replied Major Melville.