[Athens: Its Rise and Fall Complete by Edward Bulwer-Lytton]@TWC D-Link bookAthens: Its Rise and Fall Complete CHAPTER I 58/75
And in that beautiful process by which the common sense of mankind rectifies the errors of imagination--those fables which subsequent philosophers rightly deemed dishonourable to the gods, and which the superficial survey of modern historians has deemed necessarily prejudicial to morals--had no unworthy effect upon the estimate taken by the Greeks whether of human actions or of heavenly natures. XXI.
For a considerable period the Greeks did not carry the notion of divine punishment beyond the grave, except in relation to those audacious criminals who had blasphemed or denied the gods; it was by punishments in this world that the guilty were afflicted.
And this doctrine, if less sublime than that of eternal condemnation, was, I apprehend, on regarding the principles of human nature, equally effective in restraining crime: for our human and short-sighted minds are often affected by punishments, in proportion as they are human and speedy.
A penance in the future world is less fearful and distinct, especially to the young and the passionate, than an unavoidable retribution in this.
Man, too fondly or too vainly, hopes, by penitence at the close of life, to redeem the faults of the commencement, and punishment deferred loses more than half its terrors, and nearly all its certainty. As long as the Greeks were left solely to their mythology, their views of a future state were melancholy and confused.
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