I spared no effort to make the feeling pervade every regiment and company, that the cause of the country, their own success and honor, and even their own personal safety depended upon their entering the next campaign with such improved discipline and instruction as should make them always superior to an equal number of the enemy.
Leaves of absence and furloughs were limited as closely as possible, and I set the example of remaining without interruption on duty, though there were many reasons why a visit home was very desirable.
My wife made me a visit at Charleston in mid-winter, and this naturally brought me into more frequent social relations to the people, and led me to observe more closely their attitude to the government and its cause.
Before the secession of Virginia a very large majority of the inhabitants of the Kanawha valley were Unionists; but the attachment to the state organization had become so exaggerated in all slave-holding communities, that most of the well-to-do people yielded to the plea that they must "go with their State." The same state pride led this class of people to oppose the division of Virginia and the forming of the new State on the west of the mountains.

The better class of society in Charleston, therefore, as in other towns, was found to be disloyal, and in sympathy with the rebellion.

The young men were very generally in the Confederate army; the young women were full of the most romantic devotion to their absent brothers and friends, and made it a point of honor to avow their sentiments.

The older people were less demonstrative, and the men who had a stake in the country generally professed acquiescence in the position of West Virginia within the Union, and a desire to bring back their sons from the Confederate service.

The necessity of strict watch upon the communications sent through the lines brought to my notice a great deal of family history full of suffering and anxiety, and showed that that was indeed a fearful situation for a family when its young men were not only separated from them by military service in the field, but could only be heard from by the infrequent chances of communication under flags of truce, and with all the restrictions and reserves necessary to the method.