[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link book
History of the Warfare of Science with Theology in Christendom

CHAPTER XII
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Very significant is it that, at that period, while Yale College had in its faculty Silliman and Olmsted--the professor of chemistry and the professor of physics most widely known in the United States--it had no physical or chemical laboratory in the modern sense, and confined its instruction in these subjects to examinations upon a text-book and the presentation of a few lectures.

At the State University of Michigan, which had even then taken a foremost place in the higher education west of the Great Lakes, there was very meagre instruction in chemistry and virtually none in physics.

This being the state of things in the middle of the century in institutions remarkably free from clerical control, it can be imagined what was the position of scientific instruction in smaller colleges and universities where theological considerations were entirely dominant.
But in 1851, with the International Exhibition at London, began in Great Britain and America a movement in favour of scientific education; men of wealth and public spirit began making contributions to them, and thus came the growth of a new system of instruction in which Chemistry and Physics took just rank.
By far the most marked feature in this movement was seen in America, when, in 1857, Justin S.Morrill, a young member of Congress from Vermont, presented the project of a law endowing from the public lands a broad national system of colleges in which scientific and technical studies should be placed on an equality with studies in classical literature, one such college to be established in every State of the Union.

The bill, though opposed mainly by representatives from the Southern States, where doctrinaire politics and orthodox theology were in strong alliance with negro slavery, was passed by both Houses of Congress, but vetoed by President Buchanan, in whom the doctrinaire and orthodox spirit was incarnate.

But Morrill persisted and again presented his bill, which was again carried in spite of the opposition of the Southern members, and again vetoed in 1859 by President Buchanan.


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