[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link book
History of the Warfare of Science with Theology in Christendom

CHAPTER XIII
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The statement of the Jesuit father is utterly without foundation, as a simple reference to Bouhours will show.

I take the liberty of commending to his attention The Life of St.Francis Xavier, by Father Dominic Bouhours, translated by James Dryden, Dublin, 1838.
For examples of raising the dead by the saint DURING HIS LIFETIME, see pp.

69, 82, 93, 111, 218, 307, 316, 321--fourteen cases in all.
It seems to have been felt as somewhat strange at first that Xavier had never alluded to any of these wonderful miracles; but ere long a subsidiary legend was developed, to the effect that one of the brethren asked him one day if he had raised the dead, whereat he blushed deeply and cried out against the idea, saying: "And so I am said to have raised the dead! What a misleading man I am! Some men brought a youth to me just as if he were dead, who, when I commanded him to arise in the name of Christ, straightway arose." Noteworthy is the evolution of other miracles.

Tursellinus, writing in 1594, tells us that on the voyage from Goa to Malacca, Xavier having left the ship and gone upon an island, was afterward found by the persons sent in search of him so deeply absorbed in prayer as to be unmindful of all things about him.

But in the next century Father Bouhours develops the story as follows: "The servants found the man of God raised from the ground into the air, his eyes fixed upon heaven, and rays of light about his countenance." Instructive, also, is a comparison between the successive accounts of his noted miracle among the Badages at Travancore, in 1544 Xavier in his letters makes no reference to anything extraordinary; and Emanuel Acosta, in 1571, declares simply that "Xavier threw himself into the midst of the Christians, that reverencing him they might spare the rest." The inevitable evolution of the miraculous goes on; and twenty years later Tursellinus tells us that, at the onslaught of the Badages, "they could not endure the majesty of his countenance and the splendour and rays which issued from his eyes, and out of reverence for him they spared the others." The process of incubation still goes on during ninety years more, and then comes Father Bouhours's account.


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