[History of the Warfare of Science with Theology in Christendom by Andrew Dickson White]@TWC D-Link bookHistory of the Warfare of Science with Theology in Christendom CHAPTER XIII 81/125
96-100; also Rydberg, p.
69; also Maury, Rambaud, and others.
For a comparison of fashions in miracles with fashions in modern healing agents, see Littre, Medecine et Medecins, pp. 118, 136 and elsewhere; also Sprengel, vol.ii, p.
143. Even such serious matters as fractures, calculi, and difficult parturition, in which modern science has achieved some of its greatest triumphs, were then dealt with by relics; and to this hour the ex votos hanging at such shrines as those of St.Genevieve at Paris, of St. Antony at Padua, of the Druid image at Chartres, of the Virgin at Einsiedeln and Lourdes, of the fountain at La Salette, are survivals of this same conception of disease and its cure. So, too, with a multitude of sacred pools, streams, and spots of earth. In Ireland, hardly a parish has not had one such sacred centre; in England and Scotland there have been many; and as late as 1805 the eminent Dr.Milner, of the Roman Catholic Church, gave a careful and earnest account of a miraculous cure wrought at a sacred well in Flintshire.
In all parts of Europe the pious resort to wells and springs continued long after the close of the Middle Ages, and has not entirely ceased to-day.
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