Since the people, thanks to liberty and education, has become strong, since it has developed consciousness and will, and claimed its share of fortune, all rulers have been seeking to attach it to themselves, to reign by it, and even with it, should that be necessary.

Socialism, therein lies the future, the new instrument of government; and the kings tottering on their thrones, the middle-class presidents of anxious republics, the ambitious plotters who dream of power, all dabble in socialism! They all agree that the capitalist organisation of the State is a return to pagan times, to the olden slave-market; and they all talk of breaking for ever the iron law by which the labour of human beings has become so much merchandise, subject to supply and demand, with wages calculated on an estimate of what is strictly necessary to keep a workman from dying of hunger.

And, down in the sphere below, the evil increases, the workmen agonise with hunger and exasperation, while above them discussion still goes on, systems are bandied about, and well-meaning persons exhaust themselves in attempting to apply ridiculously inadequate remedies.
There is much stir without any progress, all the wild bewilderment which precedes great catastrophes.

And among the many, Catholic socialism, quite as ardent as Revolutionary socialism, enters the lists and strives to conquer.
After these explanations Pierre gave an account of the long efforts made by Catholic socialism throughout the Christian world.

That which particularly struck one in this connection was that the warfare became keener and more victorious whenever it was waged in some land of propaganda, as yet not completely conquered by Roman Catholicism.