The stick remains the same, but the difference of what is put at the end of it makes the whole thing a broom or a rake.

Now the thinking and feeling power is the stick, and the conception which it forms is the thing at the end of the stick, so that the quality of its consciousness will be determined by the ideas which it projects; but to be conscious at all it must project ideas of some sort.
Now of one thing we may be quite sure, that the Spirit of Life must _feel alive_.

Then to feel alive it must be conscious, and to be conscious it must have something to be conscious of; therefore the contemplation of itself as standing related to something which is not its own originating self _in propria persona_ is a necessity of the case; and consequently the Self-contemplation of Spirit can only proceed by its viewing itself as related to something standing out from itself, just as we must stand at a proper distance to see a picture--in fact the very word "existence" means "standing out." Thus things are called into existence or "outstandingness" by a power which itself does not stand out, and whose presence is therefore indicated by the word "subsistence." The next thing is that since in the beginning there is nothing except Spirit, its primary feeling of aliveness must be that of being alive _all over_; and to establish such a consciousness of its own universal livingness there must be the recognition of a corresponding _relation_ equally extensive in character; and the only possible correspondence to fulfil this condition is therefore that of a universally distributed and plastic medium whose particles are all in perfect equilibrium, which is exactly the description of the Primary Substance or ether.

We are thus philosophically led to the conclusion that Universal Substance must be projected by Universal Spirit as a necessary consequence of Spirit's own inherent feeling of Aliveness; and in this way we find that the great Primary Polarity of Being becomes established.
From this point onward we shall find the principle of Polarity in universal activity.

It is that relation between opposites without which no external Motion would be possible, because there would be nowhere to move from, and nowhere to move to; and without which external Form would be impossible because there would be nothing to limit the diffusion of substance and bring it into shape.