[The History of England, Volume I by David Hume]@TWC D-Link bookThe History of England, Volume I CHAPTER II 1/144
CHAPTER II. EGBERT .-- ETHELWOLF .-- ETHELBALD AND ETHELBERT .-- ETHERED .-- ALFRED THE GREAT .-- EDWARD THE ELDER .-- ATHELSTAN .-- EDMUND .-- -EDRED--EDWY .-- EDGAR .-- EDWARD THE MARTYR. [MN Egbert 827.] The kingdoms of the Heptarchy, though united by so recent a conquest, seemed to be firmly cemented into one state under Egbert; and the inhabitants of the several provinces had lost all desire of revolting from that monarch, or of restoring their former independent governments.
Their language was every where nearly the same, their customs, laws, institutions, civil and religious; and as the race of the ancient kings was totally extinct in all the subjected states, the people readily transferred their allegiance to a prince who seemed to merit it by the splendour of his victories, the vigour of his administration, and the superior nobility of his birth.
A union also in government opened to them the agreeable prospect of future tranquillity; and it appeared more probable that they would henceforth become formidable to their neighbours, than be exposed to their inroads and devastations.
But these flattering views were soon overcast by the appearance of the Danes, who, during some centuries, kept the Anglo-Saxons in perpetual inquietude, committed the most barbarous ravages upon them, and at last reduced them to grievous servitude. The Emperor Charlemagne, though naturally generous and humane, had been induced by bigotry to exercise great severities upon the pagan Saxons in Germany, whom he subdued; and besides often ravaging their country with fire and sword, he had in cool blood decimated all the inhabitants for their revolts, and had obliged them, by the most rigorous edicts, to make a seeming compliance with the Christian doctrine.
That religion, which had easily made its way among the British Saxons by insinuation and address, appeared shocking to their German brethren, when imposed on them by the violence of Charlemagne, and the more generous and warlike of these pagans had fled northward into Jutland, in order to escape the fury of his persecutions. Meeting there with a people of similar manners, they were readily received among them; and they soon stimulated the natives to concur in enterprises, which both promised revenge on the haughty conqueror, and afforded subsistence to those numerous inhabitants with which the northern countries were now overburdened [g].
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