[An Essay on the Slavery and Commerce of the Human Species, Particularly the African by Thomas Clarkson]@TWC D-Link book
An Essay on the Slavery and Commerce of the Human Species, Particularly the African

PART I
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We find them accordingly actuated by these principles: we have a positive proof, that the _feudal system_ had no share in the honour of suppressing slavery, but that _Christianity_ was the only cause; for the greatest part of the _charters_ which were granted for the freedom of slaves in those times (many of which are still extant) were granted, "_pro amore Dei, pro mercede animae_." They were founded, in short, on religious considerations, "that they might procure the favour of the Deity, which they conceived themselves to have forfeited, by the subjugation of those, whom they found to be the objects of the divine benevolence and attention equally with themselves." These considerations, which had thus their first origin in _Christianity_, began to produce their effects, as the different nations were converted; and procured that general liberty at last, which, at the close of the twelfth century, was conspicuous in the west of Europe.

What a glorious and important change! Those, who would have had otherwise no hopes, but that their miseries would be terminated by death, were then freed from their servile condition; those, who, by the laws of war, would have had otherwise an immediate prospect of servitude from the hands of their imperious conquerors, were then _exchanged_; a custom, which has happily descended to the present day.

Thus, "a numerous class of men, who formerly had no political existence, and were employed merely as instruments of labour, became useful citizens, and contributed towards augmenting the force or riches of the society, which adopted them as members;" and thus did the greater part of the Europeans, by their conduct on this occasion, assert not only liberty for themselves, but for their fellow-creatures also.
* * * * * CHAP.

VIII.
But if men therefore, at a time when under the influence of religion they exercised their serious thoughts, abolished slavery, how impious must they appear, who revived it; and what arguments will not present themselves against their conduct![030] The Portuguese, within two centuries after its suppression in Europe, in imitation of those _piracies_, which we have shewn to have existed in the _uncivilized_ ages of the world, made their descents on Africa, and committing depredations on the coast,[031] _first_ carried the wretched inhabitants into slavery.
This practice, however trifling and partial it might appear at first, soon became serious and general.

A melancholy instance of the depravity of human nature; as it shews, that neither the laws nor religion of any country, however excellent the forms of each, are sufficient to bind the consciences of some; but that there are always men, of every age, country, and persuasion, who are ready to sacrifice their dearest principles at the shrine of gain.


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