The former has it of course in his power to avoid a punishment; the latter is never safe.

The former is punished for a real, the latter, often, for an imaginary fault.
Now will any person assert, on comparing the whole of those circumstances together, which relate to their respective punishments, that there can be any doubt, which of the two are in the worst situation, as to their penal systems?
With respect to the declaration, that the life of an _African_ in the colonies is happier than that of an _English_ peasant, it is equally false.

Indeed we can scarcely withhold our indignation, when we consider, how shamefully the situation of this latter class of men has been misrepresented, to elevate the former to a state of fictitious happiness.

If the representations of the _receivers_ be true, it is evident that those of the most approved writers, who have placed a considerable share of happiness in the _cottage_, have been mistaken in their opinion; and that those of the rich, who have been heard to sigh, and envy the felicity of the _peasant_, have been treacherous to their own sensations.
But which are we to believe on the occasion?
Those, who endeavour to dress _vice_ in the habit of _virtue_, or those, who derive their opinion from their own feelings?
The latter are surely to be believed; and we may conclude therefore, that the horrid picture which is given of the life of the _peasant_, has not so just a foundation as the _receivers_ would, lead us to suppose.

For has he no pleasure in the thought, that he lives in his _own country_, and among his relations and friends?
That he is actually _free_, and that his children will be the same?
That he can never be _sold_ as a beast?
That he can speak his mind _without the fear of the lash_?
That he cannot even be struck _with impunity_?
And that he partakes, equally with his superiours, of the _protection of the law_ ?--Now, there is no one of these advantages which the _African_ possesses, and no one, which the defenders of slavery take into their account.
Of the other comparisons that are usually made, we may observe in general, that, as they consist in comparing the iniquitous practice of slavery with other iniquitous practices in force among other nations, they can neither raise it to the appearance of virtue, nor extenuate its guilt.