[An Essay Concerning Humane Understanding, Volume I. by John Locke]@TWC D-Link book
An Essay Concerning Humane Understanding, Volume I.

CHAPTER XIV
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And though men have, of late, made use of a pendulum, as a more steady and regular motion than that of the sun, or, (to speak more truly,) of the earth;--yet if any one should be asked how he certainly knows that the two successive swings of a pendulum are equal, it would be very hard to satisfy him that they are infallibly so; since we cannot be sure that the cause of that motion, which is unknown to us, shall always operate equally; and we are sure that the medium in which the pendulum moves is not constantly the same: either of which varying, may alter the equality of such periods, and thereby destroy the certainty and exactness of the measure by motion, as well as any other periods of other appearances; the notion of duration still remaining clear, though our measures of it cannot (any of them) be demonstrated to be exact.

Since then no two portions of succession can be brought together, it is impossible ever certainly to know their equality.

All that we can do for a measure of time is, to take such as have continual successive appearances at seemingly equidistant periods; of which seeming equality we have no other measure, but such as the train of our own ideas have lodged in our memories, with the concurrence of other PROBABLE reasons, to persuade us of their equality.
22.

Time not the Measure of Motion One thing seems strange to me,--that whilst all men manifestly measured time by the motion of the great and visible bodies of the world, time yet should be defined to be the 'measure of motion': whereas it is obvious to every one who reflects ever so little on it, that to measure motion, space is as necessary to be considered as time; and those who look a little farther will find also the bulk of the thing moved necessary to be taken into the computation, by any one who will estimate or measure motion so as to judge right of it.

Nor indeed does motion any otherwise conduce to the measuring of duration, than as it constantly brings about the return of certain sensible ideas, in seeming equidistant periods.


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