Nor let any one say, that beyond the bounds of body, there is nothing at all; unless he will confine God within the limits of matter.

Solomon, whose understanding was filled and enlarged with wisdom, seems to have other thoughts when he says, 'Heaven, and the heaven of heavens, cannot contain thee.' And he, I think, very much magnifies to himself the capacity of his own understanding, who persuades himself that he can extend his thoughts further than God exists, or imagine any expansion where He is not.
3.

Nor Duration by Motion.
Just so is it in duration.

The mind having got the idea of any length of duration, CAN double, multiply, and enlarge it, not only beyond its own, but beyond the existence of all corporeal beings, and all the measures of time, taken from the great bodies of all the world and their motions.

But yet every one easily admits, that, though we make duration boundless, as certainly it is, we cannot yet extend it beyond all being.
God, every one easily allows, fills eternity; and it is hard to find a reason why any one should doubt that he likewise fills immensity.
His infinite being is certainly as boundless one way as another; and methinks it ascribes a little too much to matter to say, where there is no body, there is nothing.
4.