[An Essay Concerning Humane Understanding, Volume I. by John Locke]@TWC D-Link book
An Essay Concerning Humane Understanding, Volume I.

CHAPTER II
30/31

For, since the reasoning faculties of the soul, which are almost constantly, though not always warily nor wisely employed, would not know how to move, for want of a foundation and footing, in most men, who through laziness or avocation do not, or for want of time, or true helps, or for other causes, cannot penetrate into the principles of knowledge, and trace truth to its fountain and original, it is natural for them, and almost unavoidable, to take up with some borrowed principles; which being reputed and presumed to be the evident proofs of other things, are thought not to need any other proof themselves.
Whoever shall receive any of these into his mind, and entertain them there with the reverence usually paid to principles, never venturing to examine them, but accustoming himself to believe them, because they are to be believed, may take up, from his education and the fashions of his country, any absurdity for innate principles; and by long poring on the same objects, so dim his sight as to take monsters lodged in his own brain for the images of the Deity, and the workmanship of his hands.
27.

Principles must be examined.
By this progress, how many there are who arrive at principles which they believe innate may be easily observed, in the variety of opposite principles held and contended for by all sorts and degrees of men.

And he that shall deny this to be the method wherein most men proceed to the assurance they have of the truth and evidence of their principles, will perhaps find it a hard matter any other way to account for the contrary tenets, which are firmly believed, confidently asserted, and which great numbers are ready at any time to seal with their blood.

And, indeed, if it be the privilege of innate principles to be received upon their own authority, without examination, I know not what may not be believed, or how any one's principles can be questioned.

If they may and ought to be examined and tried, I desire to know how first and innate principles can be tried; or at least it is reasonable to demand the MARKS and CHARACTERS whereby the genuine innate principles may be distinguished from others: that so, amidst the great variety of pretenders, I may be kept from mistakes in so material a point as this.


<<Back  Index  Next>>

D-Link book Top

TWC mobile books