'God is,' is of real existence.

Though identity and co-existence are truly nothing but relations, yet they are such peculiar ways of agreement or disagreement of our ideas, that they deserve well to be considered as distinct heads, and not under relation in general; since they are so different grounds of affirmation and negation, as will easily appear to any one, who will but reflect on what is said in several places of this ESSAY.
I should now proceed to examine the several degrees of our knowledge, but that it is necessary first, to consider the different acceptations of the word KNOWLEDGE.
8.

Knowledge is either actual or habitual.
There are several ways wherein the mind is possessed of truth; each of which is called knowledge.
I.There is ACTUAL KNOWLEDGE, which is the present view the mind has of the agreement or disagreement of any of its ideas, or of the relation they have one to another.
II.

A man is said to know any proposition, which having been once laid before his thoughts, he evidently perceived the agreement or disagreement of the ideas whereof it consists; and so lodged it in his memory, that whenever that proposition comes again to be reflected on, he, without doubt or hesitation, embraces the right side, assents to, and is certain of the truth of it.

This, I think, one may call HABITUAL KNOWLEDGE.