I ask, Whether these general maxims have not the same use in the study of divinity, and in theological questions, that they have in other sciences?
They serve here, too, to silence wranglers, and put an end to dispute.

But I think that nobody will therefore say, that the Christian religion is built upon these maxims, or that the knowledge we have of it is derived from these principles.

It is from revelation we have received it, and without revelation these maxims had never been able to help us to it.

When we find out an idea by whose intervention we discover the connexion of two others, this is a revelation from God to us by the voice of reason: for we then come to know a truth that we did not know before.

When God declares any truth to us, this is a revelation to us by the voice of his Spirit, and we are advanced in our knowledge.