[An Essay Concerning Humane Understanding, Volume II. by John Locke]@TWC D-Link bookAn Essay Concerning Humane Understanding, Volume II. CHAPTER VII 22/28
Which three words, standing for one and the same idea, may, no doubt, with the same evidence and certainty be affirmed one of another, as each of itself: and it is as certain, that, whilst I use them all to stand for one and the same idea, this predication is as true and identical in its signification, that 'space is body,' as this predication is true and identical, that 'body is body,' both in signification and sound. 13.
Instance in Vacuum. But if another should come and make to himself another idea, different from Descartes's, of the thing, which yet with Descartes he calls by the same name body, and make his idea, which he expresses by the word body, to be of a thing that hath both extension and solidity together; he will as easily demonstrate, that there may be a vacuum or space without a body, as Descartes demonstrated the contrary.
Because the idea to which he gives the name space being barely the simple one of extension, and the idea to which he gives the name body being the complex idea of extension and resistibility or solidity, together in the same subject, these two ideas are not exactly one and the same, but in the understanding as distinct as the ideas of one and two, white and black, or as of CORPOREITY and HUMANITY, if I may use those barbarous terms: and therefore the predication of them in our minds, or in words standing for them, is not identical, but the negation of them one of another; [viz.
this proposition: 'Extension or space is not body,' is] as true and evidently certain as this maxim, IT IS IMPOSSIBLE FOR THE SAME THING TO BE AND NOT TO BE, [can make any proposition.] 14.
But they prove not the Existance of things without us. But yet, though both these propositions (as you see) may be equally demonstrated, viz.
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