[The History of the Rise, Progress and Accomplishment of the by Thomas Clarkson]@TWC D-Link book
The History of the Rise, Progress and Accomplishment of the

CHAPTER IV
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By the minute, which was made on this occasion, I apprehend that no one belonging to the Society could furnish even materials for such voyages.

"We renew our exhortation, that Friends everywhere be especially careful to keep their hands clear of giving encouragement in any shape to the Slave Trade, it being evidently destructive of the natural rights of mankind, who are all ransomed by one Saviour, and visited by one divine light, in order to salvation; a traffic calculated to enrich and aggrandize some upon the misery of others; in its nature abhorrent to every just and tender sentiment, and contrary to the whole tenour of the Gospel." Some pleasing intelligence having been sent on this subject, by the Society in America to the Society in England, the yearly meeting of 1772 thought it their duty to notice it, and to keep their former resolutions alive by the following minute:--"It appears that the practice of holding negroes in oppressive and unnatural bondage hath been so successfully discouraged by Friends in some of the colonies, as to be considerably lessened.

We cannot but approve of these salutary endeavours, and earnestly intreat that they may be continued, that through the favour of divine Providence a traffic, so unmerciful and unjust in its nature to a part of our own species made, equally with ourselves, for immortality, may come to be considered by all in its proper light, and be utterly abolished as a reproach to the Christian name." I must beg leave to stop here for a moment, just to pay the Quakers a due tribute of respect for the proper estimation, in which they have uniformly held the miserable outcasts of society, who have been the subject of these minutes.

What a contrast does it afford to the sentiments of many others concerning them! How have we been compelled to prove by a long chain of evidence, that they had the same feelings and capacities as ourselves! How many, professing themselves enlightened, even now view them as of a different species! But in the minutes which have been cited we have seen them uniformly represented, as persons "ransomed by one and the same Saviour," "as visited by one and the same light for salvation," and "as made equally for immortality as others." These practical views of mankind, as they are highly honourable to the members of this Society, so they afford a proof both of the reality and of the consistency of their religion.
But to return:--From this time, there appears to have been a growing desire in this benevolent society to step out of its ordinary course in behalf of this injured people.

It had hitherto confined itself to the keeping of its own members unpolluted by any gain from their oppression.
But it was now ready to make an appeal to others, and to bear a more public testimony in their favour.


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