It would be wiser to consider whether the first step in religious training must not be obedience to some such external positive law; whether the savage must not be taught that there are certain things which he ought never to do, by being taught that there is one day at least on which he shall not do them.

How else is man to learn that the Laws of Right and Wrong, like the laws of the physical world, are entirely independent of him, his likes or dislikes, knowledge or ignorance of them; that by Law he is environed from his cradle to his grave, and that it is at his own peril that he disobeys the Law?
A higher religion may, and ought to, follow, one in which the Law becomes a Law of Liberty, and a Gospel, because it is loved, and obeyed for its own sake; but even he who has attained to that must be reminded again and again, alas! that the Law which he loves does not depend for its sanction on his love of it, on his passing frames or feelings; but is as awfully independent of him as it is of the veriest heathen.

And that lesson the Sabbath does teach as few or no other institutions can.

The man who says, and says rightly, that to the Christian all days ought to be Sabbaths, may be answered, and answered rightly, 'All the more reason for keeping one day which shall be a Sabbath, whether you are in a sabbatical mood or not.

All the more reason for keeping one day holy, as a pattern of what all days should be.' So we will be glad if the Negro has got thus far, as an earnest that he may some day get farther still.
That night, however, he kept no Sabbath, and we got no sleep; and were glad enough, before sunrise, to escape once more to the cove we had visited the evening before; not that it was prettier or more curious than others, but simply because it is better, for those who wish to learn accurately, to see one thing twice than many things once.