[The History of Rome, Book IV by Theodor Mommsen]@TWC D-Link bookThe History of Rome, Book IV CHAPTER XII 20/31
Most of all certainly the oligarchy recognized its palladium in the state- religion, and particularly in the augural discipline; but the opposite party also made no resistance in point of principle to an institute, which had now merely a semblance of life; they rather regarded it, on the whole, as a bulwark which might pass from the possession of the enemy into their own. Oriental Religions in Italy In sharp contrast to this ghost of religion which we have just described stand the different foreign worships, which this epoch cherished and fostered, and which were at least undeniably possessed of a very decided vitality.
They meet us everywhere, among genteel ladies and lords as well as among the circles of the slaves, in the general as in the trooper, in Italy as in the provinces.
It is incredible to what a height this superstition already reached.
When in the Cimbrian war a Syrian prophetess, Martha, offered to furnish the senate with ways and means for the vanquishing of the Germans, the senate dismissed her with contempt; nevertheless the Roman matrons and Marius' own wife in particular despatched her to his head-quarters, where the general readily received her and carried her about with him till the Teutones were defeated.
The leaders of very different parties in the civil war, Marius, Octavius, Sulla, coincided in believing omens and oracles. During its course even the senate was under the necessity, in the troubles of 667, of consenting to issue directions in accordance with the fancies of a crazy prophetess.
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