The more the mass of society began to take interest in Greek life, the more decidedly it resorted not to the classical literature, but to the most modern and frivolous productions of the Greek mind; instead of moulding the Roman character in the Hellenic spirit, they contented themselves with borrowing that sort of pastime which set their own intellect to work as little as possible.

In this sense the Arpinate landlord Marcus Cicero, the father of the orator, said that among the Romans, just as among Syrian slaves, each was the less worth, the more he understood Greek.
National Decomposition This national decomposition is, like the whole age, far from pleasing, but also like that age significant and momentous.
The circle of peoples, which we are accustomed to call the ancient world, advances from an outward union under the authority of Rome to an inward union under the sway of the modern culture resting essentially on Hellenic elements.

Over the ruins of peoples of the second rank the great historical compromise between the two ruling nations is silently completed; the Greek and Latin nationalities conclude mutual peace.

The Greeks renounce exclusive claims for their language in the field of culture, as do the Romans for theirs in the field of politics; in instruction Latin is allowed to stand on a footing of equality--restricted, it is true, and imperfect-- with Greek; on the other hand Sulla first allows foreign ambassadors to speak Greek before the Roman senate without an interpreter.
The time heralds its approach, when the Roman commonwealth will pass into a bilingual state and the true heir of the throne and the ideas of Alexander the Great will arise in the west, at once a Roman and a Greek.
The suppression of the secondary, and the mutual interpenetration of the two primary nationalities, which are thus apparent on a general survey of national relations, now fall to be more precisely exhibited in detail in the several fields of religion, national education, literature, and art.
Religion The Roman religion was so intimately interwoven with the Roman commonwealth and the Roman household--so thoroughly in fact the pious reflection of the Roman burgess-world--that the political and social revolution necessarily overturned also the fabric of religion.

The ancient Italian popular faith fell to the ground; over its ruins rose--like the oligarchy and the -tyrannis- rising over the ruins of the political commonwealth--on the one side unbelief, state-religion, Hellenism, and on the other side superstition, sectarianism, the religion of the Orientals, The germs certainly of both, as indeed the germs of the politico-social revolution also, may be traced back to the previous epoch (iii.
109-117).