[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link book
Coleridge’s Literary Remains, Volume 4.

BOOK I
23/39

But to write seriously on so serious a subject, it is mournful to reflect that the influence of the systematic theology then in fashion with the anti-Prelatic divines, whether Episcopalians or Presbyterians, had quenched all fineness of mind, all flow of heart, all grandeur of imagination in them; while the victorious party, the Prelatic Arminians, enriched as they were with all learning and highly gifted with taste and judgment, had emptied revelation of all the doctrines that can properly be said to have been revealed, and thus equally caused the extinction of the imagination, and quenched the life in the light by withholding the appropriate fuel and the supporters of the sacred flame.

So that, between both parties, our transcendant Liturgy remains like an ancient Greek temple, a monumental proof of the architectural genius of an age long departed, when there were giants in the land.
Ib.p.

337.
As I was proceeding, Bishop Morley interrupted me according to his manner, with vehemency crying out * * The Bishop interrupted me again * * I attempted to speak, and still he interrupted me * * Bishop Morley went on, talking louder than I, &c.
The Bishops appear to have behaved insolently enough.

Safe in their knowledge of Charles's inclinations, they laughed in their sleeves at his commission.

Their best answer would have been to have pressed the anti-impositionists with their utter forgetfulness of the possible, nay, very probable differences of opinion between the ministers and their congregations.


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