[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link bookColeridge’s Literary Remains, Volume 4. PART III 120/191
I mean, if God permit, to go through the Middletonian controversy, as soon as I can procure the loan of the books, or have health enough to become a reader in the British Museum. Ib.p.
126. And what if, after all, spiritual censures (for of such only I am speaking,) should happen to fall upon such a person, he may be in some measure hurt in his reputation by it, and that is all.
And possibly hereupon his errors, before invincible through ignorance, may be removed by wholesome instruction and admonition, and so he is befriended in it, &c. Waterland is quite in the right so far;--but the penal laws, the temporal inflictions--would he have called for the repeal of these? Milton saw this subject with a mastering eye,--saw that the awful power of excommunication was degraded and weakened even to impotence by any the least connection with the law of the State. Ib.p.
127. -- who are hereby forbidden to receive such heretics into their houses, or to pay them so much as common civilities.
This precept of the Apostle may he further illustrated by his own practice, recorded by Irenaeus, who had the information at second-hand from Polycarp, a disciple of St.John's, that St.John, once meeting with Cerinthus at the bath, retired instantly without bathing, for fear lest the bath should fall by reason of Cerinthus being there, the enemy to truth. Psha! The 'bidding him God speed',--[Greek: legon auto chairein],--( 2 'John', 11,) is a spirituality, not a mere civility.
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