287.
Hence it appears, that in the passage objected, (1 'Cor'.

xv.

24, &c.) Christ is spoken of purely as that Man whom 'God had highly exalted, and to whom he had given a name which is above every name, that at the name of Jesus every knee should bow.' (Phil.ii.9, 10.) I must confess that this exposition does not quite satisfy me.

I cannot help thinking that something more and deeper was meant by the Apostle; and this must be sought for in the mystery of the Trinity itself, 'in which' (mystery) 'all treasures of knowledge are hidden'.
Ib.p.

318.
Hence, perhaps, may be best explained what St.Peter says in the second Epistle, after pleading a miracle.