[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link book
Coleridge’s Literary Remains, Volume 4.

PART III
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They are all derived from the relations in which finite beings stand to each other; and are therefore heterogeneous and, except by accommodation, devoid of meaning and purpose when applied to the working in and by which God makes his existence known to us, and (we may presume to say) especially exists for the soul in whom he thus works.

On these grounds, therefore, I hold the doctrines of original sin, the redemption therefrom by the Cross of Christ, and change of heart as the consequent; without adopting the additions to the doctrines inferred by one set of divines, the modern Calvinists, or acknowledging the consequences burdened on the doctrines by their antagonists.

Nor is this my faith fairly liable to any inconvenience, if only it be remembered that it is a spiritual working, of which I speak, and a spiritual knowledge,--not through the 'medium' of image, the seeking after which is superstition; nor yet by any sensation, the watching for which is enthusiasm, and the conceit of its presence fanatical distemperature.

"Do the will of the Father, and ye shall 'know' it." We must distinguish the life and the soul; though there is a certain sense in which the life may be called the soul; that is, the life is the soul of the body.

But the soul is the life of the man, and Christ is the life of the soul.


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