[Coleridge’s Literary Remains, Volume 4. by Samuel Taylor Coleridge]@TWC D-Link bookColeridge’s Literary Remains, Volume 4. PART III 49/191
225. In like manner, if we suppose God to be the first of all beings, we must, unavoidably, therefrom conclude his unity.
As to the ineffable Trinity subsisting in this Unity, a mystery discovered only by the Sacred Scriptures, especially in the New Testament, where it is more clearly revealed than in the Old, let others boldly pry into it, if they please, while we receive it with our humble faith, and think it sufficient for us to admire and adore. But surely it having been revealed to us, we may venture to say,--that a positive unity, so far from excluding, implies plurality, and that the Godhead is a fulness, [Greek: plaeroma]. Ib.Lect.XXIV.p.
245. Ask yourselves, therefore, 'what you would be at', and with what dispositions you come to this most sacred table? In an age of colloquial idioms, when to write in a loose slang had become a mark of loyalty, this is the only L'Estrange vulgarism I have met with in Leighton. Ib.
Exhortation to the Students, p.
252. Study to acquire such a philosophy as is not barren and babbling, but solid and true; not such a one as floats upon the surface of endless verbal controversies, but one that enters into the nature of things; for he spoke good sense that said, "The philosophy of the Greeks was a mere jargon, and noise of words." If so, then so is all philosophy: for what system is there, the elements and outlines of which are not to be found in the Greek schools? Here Leighton followed too incautiously the Fathers. [Footnote 1: Works of Leighton, 4 vols.8vo.London 1819.
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